Да ли је културна интимност пресудна? Симит Сараји на Обилићевом венцу у Београду: хетеротипија, не-место и место „других“
ДОИ: https://doi.org/10.2298/GEI2102457T УДК 392.81:314.151.3(497.11) Оригинални научни рад
Сажетак
Ослањајући се на обновљено академско интересовање за проучавање српско-турских односа, у овом тексту говоримо о сложености османског наслеђа у српском урбаном окружењу кроз његове културно-симболичке и антрополошке димензије. Конкретно, у тексту се истражују значења која стоје иза негативног става Београђана према турском ланцу кафића Симит Сараји. Користимо се концептом културне интимности Мајкла Херцфелда о „разумевању изнутра“ онога што „даје смисао одређеном простору“, илуструјући га значењима уобичајеног дискурса која обликују искуства Београђана са тако интимним ʻдругим’ као што је ова турска франшиза.
Кључне речи: Културна интимност, хетеротопија, место ʻдругих’, Симит Сараји, Београд
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Bookman, Sonia. 2014. “Brands and urban life: Specialty coffee, consumers, and the co-creation of urban cafe sociality”. Space and culture 17 (1): 85–99.
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Gedi, Noa & Yigal Elam. 1996. “Collective Memory – what is it?”. History and memory 8: 30–50.
Goffman, Erving. 1974. Frame Analysis. Harmondsworth: Penguin.
Goode, Erich & Nachman Ben-Yehuda. 1994. “Moral panics: Culture, politics, and
social construction”. Annual Review of Sociology 20: 149–171.
Hajdarpašić, Edin. 2008. “Out of the ruins of the Ottoman Empire: Reflections on the Ottoman legacy in South-Eastern Europe”. Middle Eastern Studies 44 (5): 715–734.
Halbwachs, Maurice. 1992. On Collective Memory. Chicago: University of Chicago
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Heckathorn DD & Cameron CJ. 2017. “Network sampling: From snowball and multiplicity to respondent-driven sampling”. Annual Review of Sociology 43: 101–119.
Hammond, Andrew. 2005. “‘The danger zone of Europe’ Balkanism between the Cold War and 9/11”. European Journal of Cultural Studies 8 (2): 135–154.
Hermes, Joke, Ann Gray & Pertti Alasuutari. 2005. “New Europe, new cultural studies?” European Journal of Cultural Studies 8 (2): 131–133.
Herzfeld, Michael. 1997/2004. Kulturna Intimnost. Socijalna Poetika u Nacionalnoj Državi [Cultural Intimacy: Social Poetics in the Nation-State]. Translated by Slobodanka Glišić with a preface for the Serbian edition. Belgrade: Bib- lioteka XX vek.
Herzfeld, Michael. 2016a. “The hypocrisy of European moralism: Greece and the politics of cultural aggression‐part 2”. Anthropology Today 32: 10–13.
Herzfeld, Micahel. 2016b. Cultural Intimacy: Social Poetics and the Real Life of States, Societies, and Institutions. Routledge.
Herzfeld, Michael. 2018. “Cultural Intimacy and the Politics of Civility”. In Hand- book of Political Anthropology, eds. H. Wydra & B. Thomassen, 101–113. Edward Elgar Publishing.
Hoelscher, Steven & Derek H. Alderman. 2004. “Memory and place: Geographies of a critical relationship”. Social & Cultural Geography 5: 347–355.
Itzkowitz, Norman. 1996. “The problem of perceptions”. In Imperial Legacy: The Ottoman Imprint on the Balkans and the Middle East, ed. L.C. Brown, 30– 38. New York: Columbia University Press.
Kanzleiter, Boris. 2008. “Yugoslavia”. In 1968 in Europe, eds. M. Klimke & J. Scharloth, 219–228. New York: Palgrave Macmillan.
Košničar, Sofija. 2015. “Aspekti drugosti u ranom putopisnom diskursu Miloša Crnjanskog o Banatskim Švabama u svetlu potestarne imagologije [As- pects of otherness in Miloš Crnjanski's early travelogue discourse on Banat Swabians in the light of potestar's imagology]”. Годишњак Филозофског факултета у Новом Саду 40: 129–149.
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Marshall, Debra. 2004. “Making sense of remembrance”. Social & Cultural Geog-
raphy 5: 37–54.
McCarthy, Justin. 1995. Death and Exile: The Ethnic Cleansing of Ottoman Mus-
lims, 1821–1922. Princeton: Darwin Press.
Moustakas, C. 1994. Phenomenological Research Methods. Sage publications.
Müftüler‐Bac, Meltem. 1998. “The never‐ending story: Turkey and the European Union”. Middle Eastern Studies 34: 240–258.
Müller, Klaus. 1992. “’Modernising’ Eastern Europe: Theoretical problems and political dilemmas”. European Journal of Sociology 33: 109–150.
Murtagh, Lisa. 2007. “Implementing a critically quasi-ethnographic ap- proach”. Qualitative Report 12 : 193–215.
Nal, Emmanuel. 2015. “Les hétérotopies, enjeux et rôles des espaces autres pour l’éducation et la formation [Heterotopias, issues and roles of other spaces for education and training]”. Recherches & éducations 14: 147–161.
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Soja, Edward W. 1990. Postmodern Geographies. London, New York: Verso.
Spasić, Ivana. 2011. “The trauma of Kosovo in Serbian national narratives”. In Narrating Trauma: On the Impact of Collective Suffering, eds. R. Eyer- man, J.C. Alexander & E. Butler Breese, 81–105. Boulder: Paradigm Pub- lishers.
Srivastava Prachi & Nick Hopwood. 2009. “A practical iterative framework for qualitative data analysis”. International Journal of Qualitative Methods 8: 76–84.
Stokes, Martin. 2010. The Republic of Love: Cultural Intimacy in Turkish Popular Music. Chicago, London: University of Chicago Press.
Svenonius Ola & Fredrika Björklund. 2018. “Explaining attitudes to secret surveil- lance in post-communist societies”. East European Politics 34: 123–151.
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Објављено
24.09.2021.
Како цитирати
TOURNOIS, Laurent; ĐERIĆ, Gordana.
Да ли је културна интимност пресудна? Симит Сараји на Обилићевом венцу у Београду: хетеротипија, не-место и место „других“.
Гласник Етнографског института САНУ, [S.l.], v. 69, n. 2, p. 457–476, sep. 2021.
ISSN 2334-8259.
Доступно на:
<https://www.ei.sanu.ac.rs/index.php/gei/article/view/979>.
Датум приступа: 25 apr. 2024
<https://www.ei.sanu.ac.rs/index.php/gei/article/view/979>.
Датум приступа: 25 apr. 2024
Секција
Varia
