Уобличавање дискурса имитативности Курана
ДОИ: https://doi.org/10.2298/Gei2401017G УДК: 28-23:821.41.09 Прегледни рад
Сажетак
У сврху тумачења и вредновања Курана развијено је мноштво дисциплина, у чијим је оквирима испољена догма о ненадмашивости његовог текста. Око тог се аксиома временом оформила интерпретативна заједница која је успоставила и надаље надограђивала „дискурс неимитативности Курана“. Паралелно с тим, као противструја развијао се дискурс који смо у раду назначили као „имитативност Курана“, појаснивши процес његовог уобличавања и методе на које се ослања његова интерпретативна заједница. Овај дискурс може се односити на две врсте испољавања: прва, лингвостилистичко опонашање Курана, и друга, критички приступ Курану као тексту који и сам опонаша друге текстове, уз сумњу у његове мотиве, ауторство, оригиналност и аутентичност.
Кључне речи: Куран, дискурс неимитативности Курана, дискурс имитативности Курана
Reference
Arkoun, Mohammed. 2001. “Contemporary practice.” In Encyclopaedia of the Qur’ān, vol. 1, ed. by Jane Dammen McAuliffe, 412–431. Leiden, Boston, Köln: Brill.
Al-Bāqilānī, Abū Bakr. 2009. Iˁğāz al-Qurˀān. Al-Qāhira: Dār al-Maˁārif.
Bell, Richard. 1937. The Qurʼān: translated, with a critical re-arrangement of the Surahs. Edinburgh: T. & T. Clark.
Bishai, Wilson B. 1971. “A Possible Coptic Source for a Qur’ānic Text.” Journal of the American Oriental Society 91(1): 125–128.
Bishop, Eric R. 1958. “The Qumran scrolls and the Qur’an.” The Muslim world 48 (3): 223–236.
Bobzin, Hartmut. 2004. “Pre-1800 Preoccupations of Qur’ānic Studies.” In Encyclopaedia of the Qur’ān, vol. 4, ed. by Jane Dammen McAuliffe, 235–253. Leiden – Boston: Brill.
Bobzin, Hartmut. 2006. “Translations of the Qur’ān.” In Encyclopaedia of the Qur’ān, vol. 5, ed. by Jane Dammen McAuliffe, 340–358. Leiden, Boston: Brill.
Boullata, Issa J. 2004. “Parody of the Qurˀān.” In Encyclopaedia of the Qur’ān, vol. 4, ed. by Jane Dammen McAuliffe, 22–24. Leiden, Boston: Brill.
Burman, Thomas E. 1991. “The Influence of the Apology of Al-Kindī and Contrarietas alfolica on Ramon Lull’s Late Religious Polemics, 1305-1313.” Mediaeval Studies 53: 197–228.
Burman, Thomas E. 1994. Religious polemic and the intellectual history of the Mozarabs, c. 1050-1200. Leiden, New York, Köln: Brill.
Burman, Thomas E. 1998. “Tafsīr and Translation.” Speculum 73 (3): 703–732.
Casari, Mario. 2013. „Eleven Good Reasons for Learning Arabic in Late Renaissance Italy.” In Renaissance Studies in Honor of Joseph Connors, vol. 2, eds. by Machtelt Israëls & Louis A. Waldman, 545–557. Florence: Villa I Tatti.
“A Christian Bahira Legend.” Syriac and Arabic texts, introduced and translated into English by Richard Gottheil. Zeitschrift für Assyriologie 13 (1898), 189– 242; 14 (1899), 203–268; 15 (1900), 56–102; 17 (1903), 125–166.
Crone, Patricia. 2016. “Excursus II: Ungodly Cosmologies.” In The Oxford Handbook of Islamic Theology, ed. by Sabine Schmidtke, 103–129. Oxford: Oxford University Press.
Crone, Patricia & Michael Cook. 1977. Hagarism. London, New York, Melbourne, Cambridge: Cambridge University Press.
Foucault, Michel. 1971. “Orders of discourse.” Social Science Information 10 (2): 7–30.
Geiger, Abraham. 1898. Judaism and Islam. Madras: M.D.C.S.P.C.K. press. García-Arenal, Mercedes & Fernando Rodríguez Mediano. 2017. “Sacred History, Sacred Languages.” In The teaching and learning of Arabic in early modern Europe, eds. by Jan Loop, Alastair Hamilton & Charles Burnett, 133–162. Leiden, Boston: Brill.
Gharaibeh Simonović, Meysun. 2023. “Neimitativnost Kurana kao znamenje i izazov.” In Problem interpretacije, ed. by Dragan Ćalović, 33–59. Beograd: Fakultet savremenih umetnosti.
Girard, Aurélien. 2017. “Teaching and Learning Arabic in Early Modern Rome.” In The teaching and learning of Arabic in early modern Europe, eds. by Jan Loop, Alastair Hamilton & Charles Burnett, 189–212. Leiden, Boston: Brill.
Griffith, Sidney H. 1999. “The Qur’ān in Arab Christian texts.” Parole de l’Orient 24: 203–233.
Griffith, Sidney H. 2016. “Excursus I: Christian Theological Thought during the First ʿAbbāsid Century.” In The Oxford Handbook of Islamic Theology, ed. by Sabine Schmidtke, 91–102. Oxford: Oxford University Press.
Grigoryan, Sona. 2023. Neither Belief nor Unbelief. Berlin, Boston: Walter de Gruyter.
Hamilton, Alastair. 2001. “The Study of Islam in early modern Europe.” Archiv Für Religionsgeschichte 3 (1): 169–182.
Hoyland, Robert. 2019. Seeing Islam as Others Saw It. Piscataway: Gorgias Press.
Ibn Kaṯīr, Abū al-Fidāˀ. 1999. Tafsīr al-Qurˀān al-ˁaẓīm, vol. 4. Al-Riyāḍ: Dār al-Tayyiba.
Ibn Warraq. 2002. What the Koran Really Says. New York: Prometheus Books.
Jeffery, Arthur. 2007. The Foreign Vocabulary of the Qurˀān. Leiden, Boston: Brill.
John of Damascus. 2018. “Greek Text and English Translation of ‘On Heresies 100’.” In John of Damascus and Islam, Peter Schadler, 218–234. Leiden, Boston: Brill.
Kahle, Paul. 1949. “The Arabic Readers of the Koran.” Journal of Near Eastern Studies 8 (2): 65–71.
Liber denudationis. 1994. In Religious polemic and the intellectual history of the Mozarabs, c. 1050-1200, Thomas E. Burman, 240–385. Leiden, New York, Köln: Brill.
Lüling, Günter. 2003. A Challenge To Islam For Reformation. Delhi: Motilal Banarsidass.
Luxenberg, Christoph. 2007. The Syro-Aramaic Reading of the Koran. Berlin: Verlag Hans Schiler.
Mingana, Alphonse. 1927. “Syriac influence on the style of the Kur’an.” Bulletin of the John Rylands Library 11 (1): 77–98.
Muir, William. 1887. “Preface to the first and to the present edition.” In The Apology of Al Kindy, 3–10. London: Society for Promoting Christian Knowledge.
Nevo, Yehuda D. & Judith Koren. 2003. Crossroads to Islam. New York: Prometheus Books.
Al-Rāfiʿī, Muṣṭafā Ṣ. 2003. Iˁğāz al-Qurˀān wa al-balāġa al-nabawiyya. Ṣaydā, Bayrūt: al-Maktaba al-ˁaṣriyya.
Risālat ˁAbd Allāh Ibn Ismāˁīl al-Hāshimī ilā ˁAbd al-Masīḥ Ibn Isḥāq al-Kindī yadˁūhu bihā ilā al-islām wa risālat ˁAbd al-Masīḥ ilā al-Hāshimī yaruddu bihā ˁalayhi wa yadˁūhu ilā al-naṣrāniyya. 1885. London.
Shoemaker, Stephen J. 2022. Creating the Qur’an. Oakland: University of California Press.
Stroumsa, Sarah. 1999. Freethinkers of Medieval Islam. Leiden: Brill.
The True Furqan.1999. Enumclaw: Wine Press Publishing.
Tisdall, William S. C. 1911. The Original Sources of the Qu’rān. London: Society for Promoting Christian Knowledge.
Treiger, Alexander. 2016. “Origins of Kalām.” In The Oxford Handbook of Islamic Theology, ed. by Sabine Schmidtke, 27–43. Oxford: Oxford University Press.
Van Ess, Josef. 2018. “Some Fragments of the Muʿāraḍat al-Qurʾān Attributed to Ibn al-Muqaffa.” In Kleine Schriften by Josef van Ess, vol. 1, ed. by Hinrich Biesterfeldt, 951–968. Leiden, Boston: Brill.
Vrolijk, Arnoud. 2017. “Arabic Studies in the Netherlands and the Prerequisite of Social Impact – a Survey.” In The teaching and learning of Arabic in early modern Europe, eds. by Jan Loop, Alastair Hamilton & Charles Burnett, 13– 32. Leiden, Boston: Brill.
Wansbrough, John. 2004. Quranic studies. New York: Prometheus Books.
Al-Bāqilānī, Abū Bakr. 2009. Iˁğāz al-Qurˀān. Al-Qāhira: Dār al-Maˁārif.
Bell, Richard. 1937. The Qurʼān: translated, with a critical re-arrangement of the Surahs. Edinburgh: T. & T. Clark.
Bishai, Wilson B. 1971. “A Possible Coptic Source for a Qur’ānic Text.” Journal of the American Oriental Society 91(1): 125–128.
Bishop, Eric R. 1958. “The Qumran scrolls and the Qur’an.” The Muslim world 48 (3): 223–236.
Bobzin, Hartmut. 2004. “Pre-1800 Preoccupations of Qur’ānic Studies.” In Encyclopaedia of the Qur’ān, vol. 4, ed. by Jane Dammen McAuliffe, 235–253. Leiden – Boston: Brill.
Bobzin, Hartmut. 2006. “Translations of the Qur’ān.” In Encyclopaedia of the Qur’ān, vol. 5, ed. by Jane Dammen McAuliffe, 340–358. Leiden, Boston: Brill.
Boullata, Issa J. 2004. “Parody of the Qurˀān.” In Encyclopaedia of the Qur’ān, vol. 4, ed. by Jane Dammen McAuliffe, 22–24. Leiden, Boston: Brill.
Burman, Thomas E. 1991. “The Influence of the Apology of Al-Kindī and Contrarietas alfolica on Ramon Lull’s Late Religious Polemics, 1305-1313.” Mediaeval Studies 53: 197–228.
Burman, Thomas E. 1994. Religious polemic and the intellectual history of the Mozarabs, c. 1050-1200. Leiden, New York, Köln: Brill.
Burman, Thomas E. 1998. “Tafsīr and Translation.” Speculum 73 (3): 703–732.
Casari, Mario. 2013. „Eleven Good Reasons for Learning Arabic in Late Renaissance Italy.” In Renaissance Studies in Honor of Joseph Connors, vol. 2, eds. by Machtelt Israëls & Louis A. Waldman, 545–557. Florence: Villa I Tatti.
“A Christian Bahira Legend.” Syriac and Arabic texts, introduced and translated into English by Richard Gottheil. Zeitschrift für Assyriologie 13 (1898), 189– 242; 14 (1899), 203–268; 15 (1900), 56–102; 17 (1903), 125–166.
Crone, Patricia. 2016. “Excursus II: Ungodly Cosmologies.” In The Oxford Handbook of Islamic Theology, ed. by Sabine Schmidtke, 103–129. Oxford: Oxford University Press.
Crone, Patricia & Michael Cook. 1977. Hagarism. London, New York, Melbourne, Cambridge: Cambridge University Press.
Foucault, Michel. 1971. “Orders of discourse.” Social Science Information 10 (2): 7–30.
Geiger, Abraham. 1898. Judaism and Islam. Madras: M.D.C.S.P.C.K. press. García-Arenal, Mercedes & Fernando Rodríguez Mediano. 2017. “Sacred History, Sacred Languages.” In The teaching and learning of Arabic in early modern Europe, eds. by Jan Loop, Alastair Hamilton & Charles Burnett, 133–162. Leiden, Boston: Brill.
Gharaibeh Simonović, Meysun. 2023. “Neimitativnost Kurana kao znamenje i izazov.” In Problem interpretacije, ed. by Dragan Ćalović, 33–59. Beograd: Fakultet savremenih umetnosti.
Girard, Aurélien. 2017. “Teaching and Learning Arabic in Early Modern Rome.” In The teaching and learning of Arabic in early modern Europe, eds. by Jan Loop, Alastair Hamilton & Charles Burnett, 189–212. Leiden, Boston: Brill.
Griffith, Sidney H. 1999. “The Qur’ān in Arab Christian texts.” Parole de l’Orient 24: 203–233.
Griffith, Sidney H. 2016. “Excursus I: Christian Theological Thought during the First ʿAbbāsid Century.” In The Oxford Handbook of Islamic Theology, ed. by Sabine Schmidtke, 91–102. Oxford: Oxford University Press.
Grigoryan, Sona. 2023. Neither Belief nor Unbelief. Berlin, Boston: Walter de Gruyter.
Hamilton, Alastair. 2001. “The Study of Islam in early modern Europe.” Archiv Für Religionsgeschichte 3 (1): 169–182.
Hoyland, Robert. 2019. Seeing Islam as Others Saw It. Piscataway: Gorgias Press.
Ibn Kaṯīr, Abū al-Fidāˀ. 1999. Tafsīr al-Qurˀān al-ˁaẓīm, vol. 4. Al-Riyāḍ: Dār al-Tayyiba.
Ibn Warraq. 2002. What the Koran Really Says. New York: Prometheus Books.
Jeffery, Arthur. 2007. The Foreign Vocabulary of the Qurˀān. Leiden, Boston: Brill.
John of Damascus. 2018. “Greek Text and English Translation of ‘On Heresies 100’.” In John of Damascus and Islam, Peter Schadler, 218–234. Leiden, Boston: Brill.
Kahle, Paul. 1949. “The Arabic Readers of the Koran.” Journal of Near Eastern Studies 8 (2): 65–71.
Liber denudationis. 1994. In Religious polemic and the intellectual history of the Mozarabs, c. 1050-1200, Thomas E. Burman, 240–385. Leiden, New York, Köln: Brill.
Lüling, Günter. 2003. A Challenge To Islam For Reformation. Delhi: Motilal Banarsidass.
Luxenberg, Christoph. 2007. The Syro-Aramaic Reading of the Koran. Berlin: Verlag Hans Schiler.
Mingana, Alphonse. 1927. “Syriac influence on the style of the Kur’an.” Bulletin of the John Rylands Library 11 (1): 77–98.
Muir, William. 1887. “Preface to the first and to the present edition.” In The Apology of Al Kindy, 3–10. London: Society for Promoting Christian Knowledge.
Nevo, Yehuda D. & Judith Koren. 2003. Crossroads to Islam. New York: Prometheus Books.
Al-Rāfiʿī, Muṣṭafā Ṣ. 2003. Iˁğāz al-Qurˀān wa al-balāġa al-nabawiyya. Ṣaydā, Bayrūt: al-Maktaba al-ˁaṣriyya.
Risālat ˁAbd Allāh Ibn Ismāˁīl al-Hāshimī ilā ˁAbd al-Masīḥ Ibn Isḥāq al-Kindī yadˁūhu bihā ilā al-islām wa risālat ˁAbd al-Masīḥ ilā al-Hāshimī yaruddu bihā ˁalayhi wa yadˁūhu ilā al-naṣrāniyya. 1885. London.
Shoemaker, Stephen J. 2022. Creating the Qur’an. Oakland: University of California Press.
Stroumsa, Sarah. 1999. Freethinkers of Medieval Islam. Leiden: Brill.
The True Furqan.1999. Enumclaw: Wine Press Publishing.
Tisdall, William S. C. 1911. The Original Sources of the Qu’rān. London: Society for Promoting Christian Knowledge.
Treiger, Alexander. 2016. “Origins of Kalām.” In The Oxford Handbook of Islamic Theology, ed. by Sabine Schmidtke, 27–43. Oxford: Oxford University Press.
Van Ess, Josef. 2018. “Some Fragments of the Muʿāraḍat al-Qurʾān Attributed to Ibn al-Muqaffa.” In Kleine Schriften by Josef van Ess, vol. 1, ed. by Hinrich Biesterfeldt, 951–968. Leiden, Boston: Brill.
Vrolijk, Arnoud. 2017. “Arabic Studies in the Netherlands and the Prerequisite of Social Impact – a Survey.” In The teaching and learning of Arabic in early modern Europe, eds. by Jan Loop, Alastair Hamilton & Charles Burnett, 13– 32. Leiden, Boston: Brill.
Wansbrough, John. 2004. Quranic studies. New York: Prometheus Books.
Објављено
31.05.2024.
Како цитирати
GHARAIBEH SIMONOVIĆ, Meysun.
Уобличавање дискурса имитативности Курана.
Гласник Етнографског института САНУ, [S.l.], v. 72, n. 1, p. 17-41, may 2024.
ISSN 2334-8259.
Доступно на:
<https://www.ei.sanu.ac.rs/index.php/gei/article/view/1108>.
Датум приступа: 27 july 2024
<https://www.ei.sanu.ac.rs/index.php/gei/article/view/1108>.
Датум приступа: 27 july 2024
Секција
Тема броја
