ἹΚΕΤΕΊΑ AND EURIPIDES’ HECUBA: THE CONFLICT OF THE RITUAL AND THE SECULARIZED

Authors

  • Đurđina Šijaković Maidanik Етнографски институт САНУ, Београд Author

DOI:

https://doi.org/10.2298/GEI2001185S

Keywords:

ἱκετεία (supplication), ritual, Euripides, woman, Hecuba (424 BC)

Abstract

In this paper I give possible reading of two episodes of Hecubaʼs supplication in Euripidesʼ drama Hecuba. The papar follows actions of the female protagonist Hecuba who in her act of begging for mercy uses the ritual potential of this act, and the answer of two male characters (to her request) with which they secularize the originally ritual act, and thus weaken it in order to escape from it.

Downloads

Download data is not yet available.

References

Eshil, Pribjegarke. 1922. Aeschylus, with an English translation by Herbert Weir Smyth, 2 vols., vol. 1: Suppliant maidens, Persians, Prometheus, Seven agianst Thebes, Cambridge: Harvard University Press, London: Heinemann.

Euripid, Hekaba. 1902. Euripidis Fabulae, ed. Gilbert Murray, 3 vols., vol. 1: Cyclops, Alcestida, Medea, Heraclidae, Hippolytvs, Andromacha, Hecvba, Oxford: Clarendon Press, 1902.

Heraklit, O prirodi. I 1951, II-III 1952. Die Fragmente der Vorsokratiker, Griechisch und Deutsch von Hermann Diels, 6. verbesserte Auflage hrsg. von Walther Kranz, 3 Bde.

Homer, Ilijada. 1902, 31920. Homeri Opera, edd. David B. Monro, Thomas W. Allen, 5 vols., vol. 1–2, Oxford: Clarendon Press.

Homer, Odiseja. 1919. Homer, The Odyssey, with an English Translation by A. T. Murray, 2 vols., Cambridge: Harvard University Press, London: Heinemann.

Cairns, Douglas L. 1993. Aidōs: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford: Clarendon Press.

Conacher, D. J. 1961. „Euripides’ Hecuba.“ The American Journal of Philology 82(1): 1–26.

Csapo, Eric & William J. Slater. 1995. The Context of Ancient Drama. Ann Arbor: University of Michigan Press.

Daitz, Stephen G. 1971. „Concepts of Freedom and Slavery in Euripides’ Hecuba“. Hermes 99(2): 217–226.

Foley, Helene. 2001. Female Acts in Greek Tragedy. Princeton & Oxford: Princeton University Press.

Freyburger, Gérard. 1988. „Supplication grecque et supplication romaine.“ Latomus T. 47, Fasc. 3: 501–525.

Goldhill, Simon. 1994. „Representing Democracy: Women at the Great Dionysia.“ In Ritual, Finance, Politics: Athenian Democratic Accounts Presented to David Lewis, eds. R. Osborne & S. Hornblower, 347–369. Oxford: Clarendon Press.

Gould, John. 1973. „Hiketeia.“ Journal of Hellenic Studies 93: 74–103.

Gould, John. 1980. „Law, Custom and Myth: Aspects of the Social Position of Women in Classical Athens.“ The Journal of Hellenic Studies 100: 38–59.

Gregory, Justina. 1991. Euripides and the Instruction of Athenians. Ann Arbor: University of Michigan Press.

Gregory, Justina. 1999. Euripides’ „Hecuba”: Introduction, Text, and Commentary, ed. Justina Gregory. Oxford University Press.

Gregory, Justina. 2005. „Euripidean Tragedy.“ In A Companion to Greek Tragedy, ed. Justina Gregory. 251–270. Malden, Oxford: Blackwell.

Hall, Edith. 1989. Inventing the Barbarian: Greek Self-Definition Through Tragedy. Oxford University Press.

Henderson, Jeffrey. 1991. „Women and the Athenian Dramatic festivals.“ Transactions of the American Philological Association 121: 133–147.

Ibersfeld, An. 1982 [1978]. Čitanje pozorišta. Prev. Mirjana Miočinović. Beograd: Vuk Karadžić (Ubesfeld, Anne. 1978. Lire le théâtre. Paris: Éditions sociales.)

Lanzillotta, Roig L. 2013. „Nomos and Physis in Greek Tragedy.“ In The Encyclopedia of Greek Tragedy, ed. Roisman, H. M., 894–896. Malden, MA: Blackwell Publishing.

Kirkwood, Gordon M. 1947. „Hecuba and Nomos“. Transactions and Proceedings of the American Philological Association 78: 61–68.

Kovacs, Paul David. 1987. The Heroic Muse: Studies in the Hippolytus and Hecuba of Euripides. Baltimore and London: Johns Hopkins University Press.

MacDowell, Douglas Maurice. 1963. The Athenian Homicide Law in the Age of the Orators. Manchester: Manchester University Press.

Mercier, Charles E. 1993. „Hekabe’s Extended Supplication (Hec. 752–888)“. Transactions of the American Philological Association 123: 149–160.

Meridor, Ra’anana. 1978. „Hecuba’s Revenge: Some Observations on Euripides’ Hecuba.“ The American Journal of Philology 99(1): 28–35.

Michelini, Ann Noms. 1987. Euripides and the Tragic Tradition. Wisconsin.

Nusbaum, Marta. 2009 [1986]. Krhkost dobrote: Slučaj i etika u grčkoj tragediji i filosofiji. Prev. Branimir Gligorić, Lada Akad. Beograd: Službeni glasnik. (Nussbaum, Martha. 1986. The Fragility of Goodness: Luck and ethics in Greek tragedy and philosophy. Cambridge: Cambridge University Press.)

Podlecki, Anthony J. 1990. „Could Women Attend the Theater in Ancient Athens? A Collection of Testimonia.“ Ancient World 21: 27–43.

Schwartz, Eduard. 1887. Scholia in Euripidem I. Berolini: G. Reimer.

Segal, Charles. 1990. „Violence and the Other: Greek, Female, and Barbarian in Euripides’ Hecuba.“ Transactions of the American Philological Association 120: 109–131.

Segal, Charles. 1997 [1982]. Dionysiac Poetics and Euripides’ Bacchae. Princeton: Princeton University Press.

Stevens, Philip Theodore. Ed. 1971. Euripides Andromache. Oxford: Clarendon Press.

Synodinou, Katherina. 1994. „Manipulation of Patriotic Conventions by Odysseus in the Hecuba“. Mètis. Anthropologie des mondes grecs anciens 9–10: 189–196.

Tulin, Alexander. 1996. Dike Phonou: The Right of Prosecution and Attic Homicide Procedure. Stuttgart & Leipzig: B. G. Teubner.

Downloads

Published

2020-04-15

How to Cite

Šijaković Maidanik, Đurđina. (2020). ἹΚΕΤΕΊΑ AND EURIPIDES’ HECUBA: THE CONFLICT OF THE RITUAL AND THE SECULARIZED. Bulletin of the Institute of Ethnography SASA, 68(1), 185–198. https://doi.org/10.2298/GEI2001185S

Most read articles by the same author(s)

Similar Articles

11-20 of 21

You may also start an advanced similarity search for this article.