Доброчинство и добротворност: концепт поклона и реализација заједнице у Грчкој
UDC 177.72:316.7(495) 177.72:172(495)
Сажетак
Овај рад дијахроно истражује феномен доброчинства и добротоворности у Грчкој; интерпретација се базира на важећим теоријама постављеним од стране истакнутих социолога, антрополога и филозофа. Предложено је такође да поклон/понуда служи да ојача концепт заједнице као такве, као етничко-националне групе или групе где је човек постављен у средиште.
Кључне речи: доброчинство, добротворност, поклон, потлатцх, наслеђе, филантропија, литургија, национални доброчинитељ, волонтаризам, заједница
Reference
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and its area from 1821 to 1941, Nafpaktos 15-17 October 2004, (in
press, in Greek).
Anderson Benedict, 1997, Imaginary Communities. Reflections on the Origin and
the Spread of Nationalism (Greek transl. Pothiti Chantzarouda), Nepheli,
Athens.
Atsave Panayota A., 1997, Woman and work: The case of Eleni Tositsa, in the collective
volume Athens of the Benefactors, 57-61 (in Greek).
Bataille Georges, 1991, The Gift of Rivalry: Potlatch, in The Accursed Share. An
Essay on General Economy. Zone Books, New York (English transl R.
Hurley), 63-77, (translated in the Greek edition, Praxis 1985, entitled ”To
katarameno apothema“ (the cursed saving).
Βernasconi Robert, 1997, What Goes Around Comes Around: Derrida and Levinas
on the Economy of the Gift and the Gift of Genealogy, in the collective volume
Schrift (ed.), The Logic of the Gift, 256-273.
Βοurdieu Pierre, 1977, Outline of Theory of Practice, Cambridge University Press,
Cambridge (translated from the French by Richard Nice).
Cheal David, 1988a, Relationships in time: ritual, social structure, and the life
course, in N. K. Denzin (ed.), Studies in Symbolic Interaction, vol. 9, JAI
Press, Greenwich.
Cheal David,1988b, The Gift Economy, Routledge, London and New York.
Cohen Anthony, 1989, The Symbolic Construction of Community, Routledge, London.
Collective volume, 1997, Athens of the Benefactors, texts of an exhibition in the
Cultural Centre, 9 May – 10 June 1997, Athens (in Greek).
Constantelos Demetrios J., 1968, Byzantine Philanthropy as Social Welfare, Rutgers,
New Jersey University Press.
Damianakos S., 1990, Communalism and Populism: Thoughts on a comparative
evaluation, in Komninou – Papataxiarchis (eds), Community, Society and
Ideology, 53-68 (in Greek).
Davies Douglas J., 2002, Gift and Charisma, in Anthropology and Theology, Berg
Oxford, New York, 195-209.
Derrida Jacques, 1997, The Time of the King, in the collective volume Schrift (ed.),
The Logic of the Gift, 121-147.
Evangelidou Elli, 1997, Preface, in the collective volume Athens of the Benefactors:
15-16 (in Greek).
Gοdelier Maurice, 2003, The Enigma of the Gift (Greek transl. Aliki Angelidou),
Gutenberg, Athens.
Theodorou Vasso, 2003, Interpretative approaches to philanthropy. From social
control to reciprocity, Mnemon, 25: 171-184 (in Greek).
Gasché Rodolph, 1997, Heliocentric Exchange, in the collective volume Schrift
(ed.), The Logic of the Gift, 100-117.
Hadjiphotis I. M., 1997, Benefactions over the centuries, in the collective volume
Athens of the Benefactors, 27-32 (in Greek).
James Wendys and N. J. Allen (eds), 1998, Marcel Mauss. A Centenary Tribut,
Berghahn Books, New York, Oxford.
Jenkins Tim, 1998, Derrida’s reading of Mauss, in Wendys James and N.J. Allen
(eds), Marcel Mauss, 83-94.
Kazakos P., 1990, Communalism and the international incorporation of the Greek
economy in the work of Karavidas, in Komninou – Papataxiarchis (eds),
Community, Society and Ideology, 120-132 (in Greek).
Kamilakis P. I., 2003, The sponsors of the construction of the stone bridges in the
Post-Byzantine and the Neohellenic period, Proceedings of the I Scientific
Meeting of the Centre for the Study of Stone Bridges ”On Stone Bridges“,
Kallithea 23 November 2002, Athens: 45-87 (in Greek).
Karsenti Bruno, 1998, Marcel Mauss. The total social fact (Greek transl. D. Kosmidis),
Patakis, Athens.
Kasimatis Manolis, 2005, Blood donors on Kythera: A case study of social and voluntary
offering, International Conference ”Greek Benefaction and
Kytheran Bequests“, Kythera 21-25 September 2005 (in press, in Greek).
Castoriades Cornelius, 1978, The imaginary institution of society (Greek transl. S.
Chalkia), Kedros – Rappa, Athens.
Komninou M. – E. Papataxiarchis (eds), 1990, Community, Society and Ideology.
Constantinos Karavidas and the Problematic of the Social Sciences, Papazisi,
Athens (in Greek).
Lambridis Ioannis, 1880, On Benevolence in Epirus, Athens, 2 volumes.
Lambridis Efstathios, 1973, The Rizaris Brothers. Their bequest and Zagori, published
by the Union of Zagorians, Athens (in Greek).
Layton Robert, 1997, Αn Introduction to Theory in Anthropology, Cambridge University
Press, Cambridge.
Layton Robert, 2004, Warfare, biology and culture, in Ch. Dermetzopoulos – M.
Spyridakis (eds), Anthropology, Culture and Politics, Metaichmio, Athens,
159-196 (in Greek).
Leontsinis Yorgos, 2004, Greek benefaction and Kytheran bequests (19th-20th
century),
International Conference ”Kytheran Emigration. Diaspora history
and benefaction, population movements“, Kythera September 2004 (in
press, in Greek).
Malinowski Bronislaw, 1922, Argonauts of the Western Pacific, Routledge & Kegan
Ρaul Ltd, London.
Mauss Marcel, 1925, Essai sur le don. Forme et raison de l’ échange dans les societés
archaiques. L’ Année sociologique, New Series no. 1.
Mauss Marcel, 1969, Don, contrat, échange, Œuvres 3. cohesion sociale et division
de la sociologie, Les Editions de Minuit, Paris, 29-57.
Merton Robert K., 1968, Social Theory and Social Structure, Free Press, New
York.
Michalakaki Calypso, 2004a, Bequest of Dimitrios Cosmas Patrikios and agricultural
education on Kythera, Scientific Conference: ”Septinsular foundations
bequests (19th c.-1953). Their spiritual-cultural and social contribution“,
Argostoli 7-9 May 2004 (in press, in Greek).
Michalakaki Calypso, 2004b, Kytheran emigration: Structures and function of the
Kytheran associations in Greece (Attica), Smyrna, Alexandria, Australia
and America, International Conference ”Kytheran Emigration. Diaspora
history and benefaction, population movements“, Kythera September 2004
(in press, in Greek).
Michalopoulos D., 1997, The benefactors of the Greek Navy, in the collective volume
Athens of the Benefactors, 43-45 (in Greek).
Μontant Sophie, 1998, L’ invention d’ un code: du malaise à la justification, Ethnologie
française 4, 445-456, dedicated to the gift (Les cadeaux à quel prix?).
Papagaroufali Eleni, 2002, Gifts of Life After Death: Cultural experiences, Ellinika
Grammata, Athens (in Greek).
Papageorgiou Stephanos P., 1997, The privileged space. Athens and the national
benefactors, in the collective volume Athens of the Benefactors, 20-25 (in
Greek).
Petronoti Marina, 1997, Philanthropy and aid as symbolic mechanism of social exclusion,
in S. Dimitriou (ed.), Forms of Social Exclusion and Mechanisms
of Its Production, Ideokinisi, Athens, 163-168 (in Greek).
Rausig Sigrid, 1998, L’ impossible retour. Dons, aides et échanges dans le nord-est
de l’ Estonie, Ethnologie française 4, 525-531, dedicated to the gift (Les
cadeaux à quel prix?).
Ρubel Paula and Abraham Rosman, 1971, Potlatch and Hakari. An Analysis of
Maori Society in Terms of the Potlatch Model, Man 6, 660-673.
Sahlins Marshall, 1974, Stone Age Economics, Tavistock, London.
Schrift Alan D. (ed.), 1997, The Logic of the Gift. Toward an Ethic of Generosity,
Routledge, New York, London.
Schwartz Barry, 1973, The Social Psychology of the Gift, in Bierenbaum A. and E.
Sagarin (eds), People in Places. The Sociology of the Familiar, Praeger
Publishers, New York, Washington: 175-190.
Sicard Emile, 1976, Τhe Zadruga Community: A Phase in the Volution of Property
and Family in an Agrarian Milieu, in R. F. Byrnes, Communal Families in
the Balkans: The Zadruga. Essays by Philip E. Mosely and Essays in His
Honor, University of Notre Dame Press, Notre Dame – London: 252-265.
Silber Ilana, 1998, Modern Plilanthropy: Reassessing the viability of a Maussian
perspective, in Wendys James and N. J. Allen (eds), Marcel Mauss, 134-
150.
Strathern Marilyn, 1997, Partners and Consumers: Making Relations Visible, in the
collective volume Schrift (ed.), The Logic of the Gift, 292-311.
Sykes Karen, 2005, Arguing with Anthropology. An introduction to critical theories
of the gift, Routledge, Taylor & Francis Group, New York.
Tönnies Ph., n.d., Community and Society, Anagnostidis, Athens (Greek transl. M.
Markakis).
Testart Alain, 1998, Uncertainties of the ‘obligation to reciprocate’: a critique of
Mauss, in Wendys James and N. J. Allen (eds), Marcel Mauss, 97-110.
Tittmus R., 1971, The Gift Relationship: From human blood to social policy, Vintage
Books, New York.
Turner Victor W., 1974, The Ritual Process. Structure and Anti-Structure, Penguin
Books.
Veyne, Paul, 1993, Greek Benefaction. Historical Sociology of a Political Pluralism
(Greek transl. Ν. Μ. Tsaga), S. I. Zacharopoulos, Athens.
property in Nafpaktia, Scientific Conference of Nafpaktian Studies. Nafpaktos
and its area from 1821 to 1941, Nafpaktos 15-17 October 2004, (in
press, in Greek).
Anderson Benedict, 1997, Imaginary Communities. Reflections on the Origin and
the Spread of Nationalism (Greek transl. Pothiti Chantzarouda), Nepheli,
Athens.
Atsave Panayota A., 1997, Woman and work: The case of Eleni Tositsa, in the collective
volume Athens of the Benefactors, 57-61 (in Greek).
Bataille Georges, 1991, The Gift of Rivalry: Potlatch, in The Accursed Share. An
Essay on General Economy. Zone Books, New York (English transl R.
Hurley), 63-77, (translated in the Greek edition, Praxis 1985, entitled ”To
katarameno apothema“ (the cursed saving).
Βernasconi Robert, 1997, What Goes Around Comes Around: Derrida and Levinas
on the Economy of the Gift and the Gift of Genealogy, in the collective volume
Schrift (ed.), The Logic of the Gift, 256-273.
Βοurdieu Pierre, 1977, Outline of Theory of Practice, Cambridge University Press,
Cambridge (translated from the French by Richard Nice).
Cheal David, 1988a, Relationships in time: ritual, social structure, and the life
course, in N. K. Denzin (ed.), Studies in Symbolic Interaction, vol. 9, JAI
Press, Greenwich.
Cheal David,1988b, The Gift Economy, Routledge, London and New York.
Cohen Anthony, 1989, The Symbolic Construction of Community, Routledge, London.
Collective volume, 1997, Athens of the Benefactors, texts of an exhibition in the
Cultural Centre, 9 May – 10 June 1997, Athens (in Greek).
Constantelos Demetrios J., 1968, Byzantine Philanthropy as Social Welfare, Rutgers,
New Jersey University Press.
Damianakos S., 1990, Communalism and Populism: Thoughts on a comparative
evaluation, in Komninou – Papataxiarchis (eds), Community, Society and
Ideology, 53-68 (in Greek).
Davies Douglas J., 2002, Gift and Charisma, in Anthropology and Theology, Berg
Oxford, New York, 195-209.
Derrida Jacques, 1997, The Time of the King, in the collective volume Schrift (ed.),
The Logic of the Gift, 121-147.
Evangelidou Elli, 1997, Preface, in the collective volume Athens of the Benefactors:
15-16 (in Greek).
Gοdelier Maurice, 2003, The Enigma of the Gift (Greek transl. Aliki Angelidou),
Gutenberg, Athens.
Theodorou Vasso, 2003, Interpretative approaches to philanthropy. From social
control to reciprocity, Mnemon, 25: 171-184 (in Greek).
Gasché Rodolph, 1997, Heliocentric Exchange, in the collective volume Schrift
(ed.), The Logic of the Gift, 100-117.
Hadjiphotis I. M., 1997, Benefactions over the centuries, in the collective volume
Athens of the Benefactors, 27-32 (in Greek).
James Wendys and N. J. Allen (eds), 1998, Marcel Mauss. A Centenary Tribut,
Berghahn Books, New York, Oxford.
Jenkins Tim, 1998, Derrida’s reading of Mauss, in Wendys James and N.J. Allen
(eds), Marcel Mauss, 83-94.
Kazakos P., 1990, Communalism and the international incorporation of the Greek
economy in the work of Karavidas, in Komninou – Papataxiarchis (eds),
Community, Society and Ideology, 120-132 (in Greek).
Kamilakis P. I., 2003, The sponsors of the construction of the stone bridges in the
Post-Byzantine and the Neohellenic period, Proceedings of the I Scientific
Meeting of the Centre for the Study of Stone Bridges ”On Stone Bridges“,
Kallithea 23 November 2002, Athens: 45-87 (in Greek).
Karsenti Bruno, 1998, Marcel Mauss. The total social fact (Greek transl. D. Kosmidis),
Patakis, Athens.
Kasimatis Manolis, 2005, Blood donors on Kythera: A case study of social and voluntary
offering, International Conference ”Greek Benefaction and
Kytheran Bequests“, Kythera 21-25 September 2005 (in press, in Greek).
Castoriades Cornelius, 1978, The imaginary institution of society (Greek transl. S.
Chalkia), Kedros – Rappa, Athens.
Komninou M. – E. Papataxiarchis (eds), 1990, Community, Society and Ideology.
Constantinos Karavidas and the Problematic of the Social Sciences, Papazisi,
Athens (in Greek).
Lambridis Ioannis, 1880, On Benevolence in Epirus, Athens, 2 volumes.
Lambridis Efstathios, 1973, The Rizaris Brothers. Their bequest and Zagori, published
by the Union of Zagorians, Athens (in Greek).
Layton Robert, 1997, Αn Introduction to Theory in Anthropology, Cambridge University
Press, Cambridge.
Layton Robert, 2004, Warfare, biology and culture, in Ch. Dermetzopoulos – M.
Spyridakis (eds), Anthropology, Culture and Politics, Metaichmio, Athens,
159-196 (in Greek).
Leontsinis Yorgos, 2004, Greek benefaction and Kytheran bequests (19th-20th
century),
International Conference ”Kytheran Emigration. Diaspora history
and benefaction, population movements“, Kythera September 2004 (in
press, in Greek).
Malinowski Bronislaw, 1922, Argonauts of the Western Pacific, Routledge & Kegan
Ρaul Ltd, London.
Mauss Marcel, 1925, Essai sur le don. Forme et raison de l’ échange dans les societés
archaiques. L’ Année sociologique, New Series no. 1.
Mauss Marcel, 1969, Don, contrat, échange, Œuvres 3. cohesion sociale et division
de la sociologie, Les Editions de Minuit, Paris, 29-57.
Merton Robert K., 1968, Social Theory and Social Structure, Free Press, New
York.
Michalakaki Calypso, 2004a, Bequest of Dimitrios Cosmas Patrikios and agricultural
education on Kythera, Scientific Conference: ”Septinsular foundations
bequests (19th c.-1953). Their spiritual-cultural and social contribution“,
Argostoli 7-9 May 2004 (in press, in Greek).
Michalakaki Calypso, 2004b, Kytheran emigration: Structures and function of the
Kytheran associations in Greece (Attica), Smyrna, Alexandria, Australia
and America, International Conference ”Kytheran Emigration. Diaspora
history and benefaction, population movements“, Kythera September 2004
(in press, in Greek).
Michalopoulos D., 1997, The benefactors of the Greek Navy, in the collective volume
Athens of the Benefactors, 43-45 (in Greek).
Μontant Sophie, 1998, L’ invention d’ un code: du malaise à la justification, Ethnologie
française 4, 445-456, dedicated to the gift (Les cadeaux à quel prix?).
Papagaroufali Eleni, 2002, Gifts of Life After Death: Cultural experiences, Ellinika
Grammata, Athens (in Greek).
Papageorgiou Stephanos P., 1997, The privileged space. Athens and the national
benefactors, in the collective volume Athens of the Benefactors, 20-25 (in
Greek).
Petronoti Marina, 1997, Philanthropy and aid as symbolic mechanism of social exclusion,
in S. Dimitriou (ed.), Forms of Social Exclusion and Mechanisms
of Its Production, Ideokinisi, Athens, 163-168 (in Greek).
Rausig Sigrid, 1998, L’ impossible retour. Dons, aides et échanges dans le nord-est
de l’ Estonie, Ethnologie française 4, 525-531, dedicated to the gift (Les
cadeaux à quel prix?).
Ρubel Paula and Abraham Rosman, 1971, Potlatch and Hakari. An Analysis of
Maori Society in Terms of the Potlatch Model, Man 6, 660-673.
Sahlins Marshall, 1974, Stone Age Economics, Tavistock, London.
Schrift Alan D. (ed.), 1997, The Logic of the Gift. Toward an Ethic of Generosity,
Routledge, New York, London.
Schwartz Barry, 1973, The Social Psychology of the Gift, in Bierenbaum A. and E.
Sagarin (eds), People in Places. The Sociology of the Familiar, Praeger
Publishers, New York, Washington: 175-190.
Sicard Emile, 1976, Τhe Zadruga Community: A Phase in the Volution of Property
and Family in an Agrarian Milieu, in R. F. Byrnes, Communal Families in
the Balkans: The Zadruga. Essays by Philip E. Mosely and Essays in His
Honor, University of Notre Dame Press, Notre Dame – London: 252-265.
Silber Ilana, 1998, Modern Plilanthropy: Reassessing the viability of a Maussian
perspective, in Wendys James and N. J. Allen (eds), Marcel Mauss, 134-
150.
Strathern Marilyn, 1997, Partners and Consumers: Making Relations Visible, in the
collective volume Schrift (ed.), The Logic of the Gift, 292-311.
Sykes Karen, 2005, Arguing with Anthropology. An introduction to critical theories
of the gift, Routledge, Taylor & Francis Group, New York.
Tönnies Ph., n.d., Community and Society, Anagnostidis, Athens (Greek transl. M.
Markakis).
Testart Alain, 1998, Uncertainties of the ‘obligation to reciprocate’: a critique of
Mauss, in Wendys James and N. J. Allen (eds), Marcel Mauss, 97-110.
Tittmus R., 1971, The Gift Relationship: From human blood to social policy, Vintage
Books, New York.
Turner Victor W., 1974, The Ritual Process. Structure and Anti-Structure, Penguin
Books.
Veyne, Paul, 1993, Greek Benefaction. Historical Sociology of a Political Pluralism
(Greek transl. Ν. Μ. Tsaga), S. I. Zacharopoulos, Athens.
Објављено
13.11.2018.
Како цитирати
(GREECE), Eleftherios Alexakis.
Доброчинство и добротворност: концепт поклона и реализација заједнице у Грчкој.
Гласник Етнографског института САНУ, [S.l.], v. 54, p. 9-23, nov. 2018.
ISSN 2334-8259.
Доступно на:
<https://www.ei.sanu.ac.rs/index.php/gei/article/view/656>.
Датум приступа: 29 apr. 2024
<https://www.ei.sanu.ac.rs/index.php/gei/article/view/656>.
Датум приступа: 29 apr. 2024
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