Духови на улицама Атине: “Ghostlore” и друштвене мреже
ДОИ: https://doi.org/10.2298/GEI2302199N УДК 39:316.472.4(495) Оригинални научни рад
Сажетак
Ghostlore или ghost-lore је, укратко, поджанр фолклора усредсређен на приче о духовима које се могу наћи и у прединдустријским и у савременим контекстима. Већина ових прича су повезане са кућама и другим зградама које су или пропале или још настањене али се могу најбоље описати као приватна места. Због природе јавних места – било да су повезана са искуствима људи или се могу описати као не-места – необично је „наћи“ духове на њима, једнако као што је необично наћи их у парковима или на улицама. Ипак, оваква места остају друштвена места, отворена за различите интерпретације и симболизме. Кроз анализу одређених онлајн садржаја, углавном аплоудованих од стране група које своје праксе описују као „истраге“ паранормалног или окултног, у овом раду ће бити расправљена веза између ghost-lore-а и јавних места, углавном у Атини. Надаље, важан аспект демонстрирања ефективности ових онлајн садржаја чине коментари које нетизени (грађани онлajн света) који прате ове „истраге“ остављају, а који резултирају формирањем нових група. Ове групе се формирају онлaјн, али се воде заједничким интересом за питање духова у офлајн свету. Стога, како бисмо истражили како се физички јавни простор реинтерпретира у духу натприродног, овај рад има намеру да приступи дигиталном јавном простору друштвених мрежа.
Кључне речи: Ghostlore, јавна места, натприродно, друштвене мреже, нетизени
Reference
Altman, Irwin & Erwin Zube. 1989. “Introduction”. In Public places and spaces, eds. Irwin Altman & Erwin Zube, 1-5. New York: Plenum Press.
Aries, Philipe. [1977] 2006. L’homme devant la mort. France: Éditions du Seuil.
Arthurs, Jane, Sophia Drakopoulou & Alessandro Gandini. 2018. “Researching YouTube.” Convergence: The International Journal of Research into New Media Technologies 24 (1): 3-15.
Bacchilega, Cristina. 2007. Legendary Hawaii and the Politics of Place. Tradition, Translation, and Tourism. Philadelphia: University of Pennsylvania Press.
Barrow, Logie. 1986. Independent spirits: spiritualism and English plebians, 1850–1910. London: Routledge & Kegan Paul.
Brandon, Ruth. 1983. The spiritualists: the passion for the occult in the nineteenth and twentieth Centuries. London: Weidenfeld and Nicholson.
Brednich, Rolf. 2001. “Where They Originated... Some Contemporary Legends and Their Literary Origins.” Paper presented at ISCLR Congress, Melburn Australia. http://www.folklore.ee/folklore/vol20/legends.pdf (Accessed May 19, 2023).
Brunvand, Jahn. 2012 [2002]. Encyclopedia of Urban Legends. New York, NY: W. W. Norton & Company.
Burgess, Jean & Joshua Green. 2009. YouTube: Online Video and Participatory Culture. Cambridge: Polity.
Burgess, Jean. 2008. “‘All Your Chocolate Rain Are Belong to Us?’ Viral Video,
YouTube, and the Dynamics of Participatory Culture.” In The Video Vortex Reader: Responses to YouTube, eds. Geert Lovink & Sabine Niederer, 101– 109. Amsterdam: Institute of Network Cultures.
Campos, José Ángel. 2005. Para leer la ciudad, el texto urbano y el contexto de la arquitectura, Facultad de Arquitectura. México: UNAM.
Campos, José Ángel. 2022. Toward a Definition of Urban Spaces. https://arq- jespalfra.wordpress.com/toward-a-definition-of-urban-spaces/#_ftn1 (Ac- cessed May 19, 2023).
Canter, David. 1977. The psychology of place. London: Architectural Press.
Clark, Jerome. 2000. Extraordinary Encounters. An Encyclopedia of Extraterres- trials and Otherworldly Beings. Santa Barbara, California Denver, Colorado Oxford, England: ABC-CLIO.
Clasen, Mathias. 2017. Why horror studies. USA: Oxford University Press.
Conan Doyle, Arthur. 1926. The history of spiritualism (Volume 1). Surrey, The Spiritual Truth Press.
Cowdell, Paul. 2006. “‘You saw the ghost, didn’t you? There’s someone wants to ask you about it’: occupational ghostlore, narrative and belief.” Contemporary legend n.s. 9: 69-82.
Dégh, Linda & Andrew Vázsonyi. 1983. “Does the Word ‘Dog’ Bite? Ostensive Action: A Means of Legend-Telling.” Journal of Folklore Research 20 (1): 5-34.
Dégh, Linda. 2001. Legend and Belief: Dialectics of a Folklore Genre. Indiana: Indiana University Press.
Derrida, Jacques. 1993. Spectres of Marx: the state of the debt, the work of mourning, and the new international. London: Routledge.
Dovey, Kimberley. 1985. “An ecology of place and place making: Structures, processes, knots of meaning.” In Place and placemaking: Proceedings of the PA- PER 85 Conference, eds. Kimberley Dovey, Peter J. Downton & Greg Missingham, 93-110, Melbourne: Association for People and Physical Environment Research, Faculty of Architecture and Building, Royal Melbourne Institute of Technology
Dundes, Alan. 1980. Interpreting Folklore. Bloomington, IN: Indiana University Press.
Elliott, Gorn. 1984. “Black Spirits: The Ghostlore of Afro-American Slaves.” American Quarterly 36 (4): 549-565.
Ellis, Bill. 2018. “Legend Tripping in Ohio: A Behavioural Survey.” In Legend Tripping: A Contemporary Legend Casebook, eds. Lynne McNeill & Elisabeth Tucker, 61-71. University Press of Colorado.
Foucault, Michel. 2012. Heterotopias and other texts. Transl. Tasos Betzelos. Athens: Plethron.
Fritz [Frederick Altona Binney] 1875. Where are the dead? Or spiritualism explained. London: Simpkin and Marshall.
Gehl, Robert. 2009. “YouTube as archive.” International Journal of Cultural Stud- ies 1: 43-60.
Goldstein, Diane, Sylvia Ann Grider & Jeannie Banks-Thomas. 2007. Haunting Experiences. Ghosts in Contemporary Folklore. Logan, Utah: Utah State University Press.
Hazelgrove, Jenny. 2000. Spiritualism and British society between the wars. Manchester: Manchester University Press.
Hill, Annette. 2011. Paranormal Media: Audiences, Spirits and Magic in Popular Culture, London: Routledge.
Jenkins, Henry, Sam Ford & Joshua Green. 2013. Spreadable Media: Creating Value and Meaning in a Networked Culture. New York: New York University Press.
Jones, Louis. 1944. “The Ghosts of New York: An Analytical Study.” The Journal of American Folklore 226: 237-254.
Kakampoura, Rea & Aphrodite-Lidia Nounanaki. 2022. “Ta memes tis pandimias tou iou COVID-19: I diaheirisi tou protognorou meso enos satirikou eidous tou psifiakou laikou logou.” In Laikos Politismos kai Psifiakos Kosmos. Gia mia Psifiaki Laografia, eds. George Katsadoros & Emmanuel Fokidis, 153-182. Rhodes: Laboratory of Linguistics, Department of Primary School Education, University of Aegean.
Kakampoura, Rea & Aphrodite-Lidia Nounanaki. 2022b. “Conspiracy Theories about the Pandemic of COVID-19 and their Function on the Greek Internet.” In The Digital Folklore of Cyberculture and Digital Humanities, eds. Stamatis Papadakis, & Alexander Kapaniaris, 46-78. IGI Global.
Kapaniaris, Alexander, & Emmanuel Varvounis. 2019. “Social networking and communication tools in archive ethnography: Tools for collecting, displaying and recording material or digital research notebooks?” WWJMRD 5 (5): 11-18.
Karachristos, Ioannis & Paris Potiropoulos. 2019. “Modern approaches to traditional archives: Specialized databases as tools for documenting ethnographic material. The HFRC Archive of Popular Legends.” In Du terrain à l’archive Les archives de folklore et d’ethnologie en tant que pôles de recherche, d’éducation et de culture, ed. Evangelos Karamanes, 305-320. Athens: Academy of Athens, Hellenic Folklore Research Centre.
Kessler, Frank & Mirko Schäfer. 2009. “Navigating YouTube: Constituting a Hybrid Information Management System.” In YouTube. A reader, eds. Patrick Vonderau & Pelle Snickars, 275–291. Lithuania: Logotypas.
Kinsella, Michael. 2011. Legend-Tripping Online: Supernatural Folklore and the Search for Ongʼs Hat. Jackson: University Press of Mississippi.
Koven, Michael. 2007. “Most Haunted and the Convergence of Traditional Belief and Popular Television.” Folklore 118 (2), 183-202.
Koven, Michael. 2008. Film, Folklore, and Urban Legends. Lanham, Maryland, Toronto, Plymouth. The Scarecrow Press, Inc.
Kozinets, Robert. 2015. Netnography: Understanding Networked Communication Society. York University, Toronto, Canada.
Krier, Rob. 1979. Urban space. GB: Academy editions.
Lindahl, Carl. 2005. “Ostensive Healing: Pilgrimage to the San Antonio Ghost Tracks.” The Journal of American Folklore 118 (468): 164-185.
Livingstone, Sonia. 2003. “The changing nature of audiences: From the mass audience to the interactive media user”. In Companion to Media Studies, ed. Valdivia Anghared, 337-359. Oxford: Blackwell.
Lombard, Matthew & Theresa Ditton. 1997. “At the Heart of It All: The Concept of Presence.” Journal of Computer-mediated Communication 3v(2). https:// onlinelibrary.wiley.com/doi/full/10.1111/j.1083-6101.1997.tb00072.x (Ac- cessed May 19, 2023).
Loukatos, Dimitrios. 1963. Syghrona laografika. Folklorica Contemporanea. Athens.
Marc, Edmond. 1996. La interacción social. Cultura, instituciones y comunicación. Barcelona: Paidós.
McNeill, Lynne. 2006. “Contemporary Ghost Hunting and the relationship between proof and experience.” Contemporary legend. New series 9: 96-110.
Nelson, Geoffrey (1969). Spiritualism and society. London, Routledge & Kegan Paul.
Nitsiakos, Vasilis. 2003. Htizontas to horo kai to hrono. Athens: Odysseys.
Nitsiakos, Vassilis. 2006. “The historicity of landscape: use and transformation of the natural environment in a Greek and an Albanian community.” In Views from the South. Environmental Stories from the Mediterranean World (19th-20th centuries), ed. Marco Armiero, 159-175. Napoli: Consiglio Nazionale delle Ricerche.
Nounanaki, Aphrodite-Lidia & Rea Kakampoura. 2021. “Greek urban legends and their function on the internet.” Papers in Ethnology and Anthropology 32: 125-139.
Nounanaki, Aphrodite-Lidia & Rea Kakampoura. 2022. “‘Localised’ and ‘unlocated’ contemporary legends and their function on the Greek internet.” Estudis de Literatura Oral Popular 11: 61-78.
Oppenheim, Janet. 1985. The other world: spiritualism and psychical research in England, 1850–1914. Cambridge: Cambridge University Press.
Papakostas, Christos. 2016. “(Re)Searching in the (You)Tube: Digital Archives and Dance Practices.” Congress on Research in Dance Conference Proceedings: 292-298.
Pierce, Joe, Deborah Martin & James Murphy. 2011. „Relational place-making: The networked politics of place.” Transactions of the Institute of British Geographers 36 (1): 54–70.
Pimple, Kenneth. 1995. “Ghosts, spirits and scholars: The origins of modern spiritualism.” In Out of the Ordinary: Folklore and the Supernatural, ed. Barbara Walker, 75–89. Logan: Utah State University Press.
Prelinger, Rick. 2009. “The Appearance of Archives.” In YouTube. A reader, eds. Patrick Vonderau, & Pelle Snickars, 268-274. Lithuania: Logotypas.
Remmel, Mari-Ann. 2014. “The Concept, Research History and Nature of Place Lore.” In Monuments, Site and Oral Lore II. Lore and Places. Muinasaja teadus, ed. Valk Heiki, 64-70. Tartu: University of Tartu.
Rhodes, Gary. 2002. “Mockumentaries and the Production of Realist Horror.” Post Script 21(3): 46-60.
Rodgers, Diana. 2020. “Folk horror, ostension and Robin Redbreast.” Revenant 5: 57-73. http://shura.shu.ac.uk/25147/20/Rodgers_Folk_Horror_Osten- sion%28VoR%29.pdf (Accessed May 19, 2023).
Roscoe, Jane & Craig Hight. 2001. Faking It: Mock-Documentary and the Subversion of Factuality. Manchester, New York: Manchester University Press.
Schellewald, Andreas. 2023. “Understanding the popularity and affordances of TikTok through user experiences.” Media, Culture & Society 1-15. https:// journals.sagepub.com/doi/pdf/10.1177/01634437221144562 (Accessed May 19, 2023).
Sime, Jonathan. 1986. “Creating places or designing spaces.” Journal of Environmental Psychology 6: 49-63.
Staiger, Janet. 2005. Media Reception Studies. NY: New York UP.
Tilley, Christopher. 1994. A Phenomenology of Landscape Places, Paths and Monuments. Oxford/Providence: BERG.
Tuan, Yi-Fu. 1977. Space and place: The perspective of experience. Minneapolis: University of Minnesota Press.
Tucker, Elisabeth. 2007. Haunted Halls: Ghostlore of American College Campuses. Jackson: University Press of Mississippi.
Van Gennep, Arnold. 1965 [1960]. The Rites of Passage. London: Routledge and Kegan Paul.
Vozikas, George. 2009. To panigyri tis Agias Marinas sthn Ilioupoli. I syghronimorfi enos politismikou fainomenou ston elliniko astiko horo kai to koinoniko-oikonomiko tou plaisio. Athens: Municipality of Ilioupoli.
Varvounis, Emmanuel & George Kouzas. 2019. Eisagogi stin Astiki Laografia. Theoritikes Prosegiseis-Methodologia-Themata. Athens: Papazisis.
Aries, Philipe. [1977] 2006. L’homme devant la mort. France: Éditions du Seuil.
Arthurs, Jane, Sophia Drakopoulou & Alessandro Gandini. 2018. “Researching YouTube.” Convergence: The International Journal of Research into New Media Technologies 24 (1): 3-15.
Bacchilega, Cristina. 2007. Legendary Hawaii and the Politics of Place. Tradition, Translation, and Tourism. Philadelphia: University of Pennsylvania Press.
Barrow, Logie. 1986. Independent spirits: spiritualism and English plebians, 1850–1910. London: Routledge & Kegan Paul.
Brandon, Ruth. 1983. The spiritualists: the passion for the occult in the nineteenth and twentieth Centuries. London: Weidenfeld and Nicholson.
Brednich, Rolf. 2001. “Where They Originated... Some Contemporary Legends and Their Literary Origins.” Paper presented at ISCLR Congress, Melburn Australia. http://www.folklore.ee/folklore/vol20/legends.pdf (Accessed May 19, 2023).
Brunvand, Jahn. 2012 [2002]. Encyclopedia of Urban Legends. New York, NY: W. W. Norton & Company.
Burgess, Jean & Joshua Green. 2009. YouTube: Online Video and Participatory Culture. Cambridge: Polity.
Burgess, Jean. 2008. “‘All Your Chocolate Rain Are Belong to Us?’ Viral Video,
YouTube, and the Dynamics of Participatory Culture.” In The Video Vortex Reader: Responses to YouTube, eds. Geert Lovink & Sabine Niederer, 101– 109. Amsterdam: Institute of Network Cultures.
Campos, José Ángel. 2005. Para leer la ciudad, el texto urbano y el contexto de la arquitectura, Facultad de Arquitectura. México: UNAM.
Campos, José Ángel. 2022. Toward a Definition of Urban Spaces. https://arq- jespalfra.wordpress.com/toward-a-definition-of-urban-spaces/#_ftn1 (Ac- cessed May 19, 2023).
Canter, David. 1977. The psychology of place. London: Architectural Press.
Clark, Jerome. 2000. Extraordinary Encounters. An Encyclopedia of Extraterres- trials and Otherworldly Beings. Santa Barbara, California Denver, Colorado Oxford, England: ABC-CLIO.
Clasen, Mathias. 2017. Why horror studies. USA: Oxford University Press.
Conan Doyle, Arthur. 1926. The history of spiritualism (Volume 1). Surrey, The Spiritual Truth Press.
Cowdell, Paul. 2006. “‘You saw the ghost, didn’t you? There’s someone wants to ask you about it’: occupational ghostlore, narrative and belief.” Contemporary legend n.s. 9: 69-82.
Dégh, Linda & Andrew Vázsonyi. 1983. “Does the Word ‘Dog’ Bite? Ostensive Action: A Means of Legend-Telling.” Journal of Folklore Research 20 (1): 5-34.
Dégh, Linda. 2001. Legend and Belief: Dialectics of a Folklore Genre. Indiana: Indiana University Press.
Derrida, Jacques. 1993. Spectres of Marx: the state of the debt, the work of mourning, and the new international. London: Routledge.
Dovey, Kimberley. 1985. “An ecology of place and place making: Structures, processes, knots of meaning.” In Place and placemaking: Proceedings of the PA- PER 85 Conference, eds. Kimberley Dovey, Peter J. Downton & Greg Missingham, 93-110, Melbourne: Association for People and Physical Environment Research, Faculty of Architecture and Building, Royal Melbourne Institute of Technology
Dundes, Alan. 1980. Interpreting Folklore. Bloomington, IN: Indiana University Press.
Elliott, Gorn. 1984. “Black Spirits: The Ghostlore of Afro-American Slaves.” American Quarterly 36 (4): 549-565.
Ellis, Bill. 2018. “Legend Tripping in Ohio: A Behavioural Survey.” In Legend Tripping: A Contemporary Legend Casebook, eds. Lynne McNeill & Elisabeth Tucker, 61-71. University Press of Colorado.
Foucault, Michel. 2012. Heterotopias and other texts. Transl. Tasos Betzelos. Athens: Plethron.
Fritz [Frederick Altona Binney] 1875. Where are the dead? Or spiritualism explained. London: Simpkin and Marshall.
Gehl, Robert. 2009. “YouTube as archive.” International Journal of Cultural Stud- ies 1: 43-60.
Goldstein, Diane, Sylvia Ann Grider & Jeannie Banks-Thomas. 2007. Haunting Experiences. Ghosts in Contemporary Folklore. Logan, Utah: Utah State University Press.
Hazelgrove, Jenny. 2000. Spiritualism and British society between the wars. Manchester: Manchester University Press.
Hill, Annette. 2011. Paranormal Media: Audiences, Spirits and Magic in Popular Culture, London: Routledge.
Jenkins, Henry, Sam Ford & Joshua Green. 2013. Spreadable Media: Creating Value and Meaning in a Networked Culture. New York: New York University Press.
Jones, Louis. 1944. “The Ghosts of New York: An Analytical Study.” The Journal of American Folklore 226: 237-254.
Kakampoura, Rea & Aphrodite-Lidia Nounanaki. 2022. “Ta memes tis pandimias tou iou COVID-19: I diaheirisi tou protognorou meso enos satirikou eidous tou psifiakou laikou logou.” In Laikos Politismos kai Psifiakos Kosmos. Gia mia Psifiaki Laografia, eds. George Katsadoros & Emmanuel Fokidis, 153-182. Rhodes: Laboratory of Linguistics, Department of Primary School Education, University of Aegean.
Kakampoura, Rea & Aphrodite-Lidia Nounanaki. 2022b. “Conspiracy Theories about the Pandemic of COVID-19 and their Function on the Greek Internet.” In The Digital Folklore of Cyberculture and Digital Humanities, eds. Stamatis Papadakis, & Alexander Kapaniaris, 46-78. IGI Global.
Kapaniaris, Alexander, & Emmanuel Varvounis. 2019. “Social networking and communication tools in archive ethnography: Tools for collecting, displaying and recording material or digital research notebooks?” WWJMRD 5 (5): 11-18.
Karachristos, Ioannis & Paris Potiropoulos. 2019. “Modern approaches to traditional archives: Specialized databases as tools for documenting ethnographic material. The HFRC Archive of Popular Legends.” In Du terrain à l’archive Les archives de folklore et d’ethnologie en tant que pôles de recherche, d’éducation et de culture, ed. Evangelos Karamanes, 305-320. Athens: Academy of Athens, Hellenic Folklore Research Centre.
Kessler, Frank & Mirko Schäfer. 2009. “Navigating YouTube: Constituting a Hybrid Information Management System.” In YouTube. A reader, eds. Patrick Vonderau & Pelle Snickars, 275–291. Lithuania: Logotypas.
Kinsella, Michael. 2011. Legend-Tripping Online: Supernatural Folklore and the Search for Ongʼs Hat. Jackson: University Press of Mississippi.
Koven, Michael. 2007. “Most Haunted and the Convergence of Traditional Belief and Popular Television.” Folklore 118 (2), 183-202.
Koven, Michael. 2008. Film, Folklore, and Urban Legends. Lanham, Maryland, Toronto, Plymouth. The Scarecrow Press, Inc.
Kozinets, Robert. 2015. Netnography: Understanding Networked Communication Society. York University, Toronto, Canada.
Krier, Rob. 1979. Urban space. GB: Academy editions.
Lindahl, Carl. 2005. “Ostensive Healing: Pilgrimage to the San Antonio Ghost Tracks.” The Journal of American Folklore 118 (468): 164-185.
Livingstone, Sonia. 2003. “The changing nature of audiences: From the mass audience to the interactive media user”. In Companion to Media Studies, ed. Valdivia Anghared, 337-359. Oxford: Blackwell.
Lombard, Matthew & Theresa Ditton. 1997. “At the Heart of It All: The Concept of Presence.” Journal of Computer-mediated Communication 3v(2). https:// onlinelibrary.wiley.com/doi/full/10.1111/j.1083-6101.1997.tb00072.x (Ac- cessed May 19, 2023).
Loukatos, Dimitrios. 1963. Syghrona laografika. Folklorica Contemporanea. Athens.
Marc, Edmond. 1996. La interacción social. Cultura, instituciones y comunicación. Barcelona: Paidós.
McNeill, Lynne. 2006. “Contemporary Ghost Hunting and the relationship between proof and experience.” Contemporary legend. New series 9: 96-110.
Nelson, Geoffrey (1969). Spiritualism and society. London, Routledge & Kegan Paul.
Nitsiakos, Vasilis. 2003. Htizontas to horo kai to hrono. Athens: Odysseys.
Nitsiakos, Vassilis. 2006. “The historicity of landscape: use and transformation of the natural environment in a Greek and an Albanian community.” In Views from the South. Environmental Stories from the Mediterranean World (19th-20th centuries), ed. Marco Armiero, 159-175. Napoli: Consiglio Nazionale delle Ricerche.
Nounanaki, Aphrodite-Lidia & Rea Kakampoura. 2021. “Greek urban legends and their function on the internet.” Papers in Ethnology and Anthropology 32: 125-139.
Nounanaki, Aphrodite-Lidia & Rea Kakampoura. 2022. “‘Localised’ and ‘unlocated’ contemporary legends and their function on the Greek internet.” Estudis de Literatura Oral Popular 11: 61-78.
Oppenheim, Janet. 1985. The other world: spiritualism and psychical research in England, 1850–1914. Cambridge: Cambridge University Press.
Papakostas, Christos. 2016. “(Re)Searching in the (You)Tube: Digital Archives and Dance Practices.” Congress on Research in Dance Conference Proceedings: 292-298.
Pierce, Joe, Deborah Martin & James Murphy. 2011. „Relational place-making: The networked politics of place.” Transactions of the Institute of British Geographers 36 (1): 54–70.
Pimple, Kenneth. 1995. “Ghosts, spirits and scholars: The origins of modern spiritualism.” In Out of the Ordinary: Folklore and the Supernatural, ed. Barbara Walker, 75–89. Logan: Utah State University Press.
Prelinger, Rick. 2009. “The Appearance of Archives.” In YouTube. A reader, eds. Patrick Vonderau, & Pelle Snickars, 268-274. Lithuania: Logotypas.
Remmel, Mari-Ann. 2014. “The Concept, Research History and Nature of Place Lore.” In Monuments, Site and Oral Lore II. Lore and Places. Muinasaja teadus, ed. Valk Heiki, 64-70. Tartu: University of Tartu.
Rhodes, Gary. 2002. “Mockumentaries and the Production of Realist Horror.” Post Script 21(3): 46-60.
Rodgers, Diana. 2020. “Folk horror, ostension and Robin Redbreast.” Revenant 5: 57-73. http://shura.shu.ac.uk/25147/20/Rodgers_Folk_Horror_Osten- sion%28VoR%29.pdf (Accessed May 19, 2023).
Roscoe, Jane & Craig Hight. 2001. Faking It: Mock-Documentary and the Subversion of Factuality. Manchester, New York: Manchester University Press.
Schellewald, Andreas. 2023. “Understanding the popularity and affordances of TikTok through user experiences.” Media, Culture & Society 1-15. https:// journals.sagepub.com/doi/pdf/10.1177/01634437221144562 (Accessed May 19, 2023).
Sime, Jonathan. 1986. “Creating places or designing spaces.” Journal of Environmental Psychology 6: 49-63.
Staiger, Janet. 2005. Media Reception Studies. NY: New York UP.
Tilley, Christopher. 1994. A Phenomenology of Landscape Places, Paths and Monuments. Oxford/Providence: BERG.
Tuan, Yi-Fu. 1977. Space and place: The perspective of experience. Minneapolis: University of Minnesota Press.
Tucker, Elisabeth. 2007. Haunted Halls: Ghostlore of American College Campuses. Jackson: University Press of Mississippi.
Van Gennep, Arnold. 1965 [1960]. The Rites of Passage. London: Routledge and Kegan Paul.
Vozikas, George. 2009. To panigyri tis Agias Marinas sthn Ilioupoli. I syghronimorfi enos politismikou fainomenou ston elliniko astiko horo kai to koinoniko-oikonomiko tou plaisio. Athens: Municipality of Ilioupoli.
Varvounis, Emmanuel & George Kouzas. 2019. Eisagogi stin Astiki Laografia. Theoritikes Prosegiseis-Methodologia-Themata. Athens: Papazisis.
Објављено
30.09.2023.
Како цитирати
NOUNANAKI, Aphrodite-Lidia; KAKAMPOURA, Rea.
Духови на улицама Атине: “Ghostlore” и друштвене мреже.
Гласник Етнографског института САНУ, [S.l.], v. 71, n. 2, p. 199–222, sep. 2023.
ISSN 2334-8259.
Доступно на:
<https://www.ei.sanu.ac.rs/index.php/gei/article/view/1088>.
Датум приступа: 19 may 2024
<https://www.ei.sanu.ac.rs/index.php/gei/article/view/1088>.
Датум приступа: 19 may 2024
Број часописа
Секција
Тема броја
