Антропологија и антика: eпистемолошка разилажења и сусрети

DOI: https://doi.org/10.2298/GEI1802287S УДК 39:572.028"652" Оригинални научни рад

Сажетак

The paper deals with the relationship between two academic disciplines: anthropology and
Classics that was changing through the time. Although the classical scholars that were
oriented towards anthropology never represented dominant stream in the discipline that
researched antiquity, we may follow the transformation of mentioned relation that reflects
specific methodological positions and changes, as well as wider social and historical context
that unavoidably had impact on the development and the status of the academic disciplines.
The research attitude towards the Other (as the other culture or as own past) that developed
in a specific way in colonialist nineteen century led gradually to disciplinary self-criticism
and self-awareness of superior position of the researcher in anthropology that reflected the
attitude towards own culture. Regarding the classics, I will point exactly to those researchers
that had anthropological approach (even after this discipline abandoned diachrony),
changing the dominant perspective from which the antiquity was perceived in order to free themselves from the position about the “cradle of European civilisation”. They started to
pose new questions and changed the focus of their research, taking new perspectives for
interpretation of fascinating ancient cultures.



Key words: Frazer, Cambridge Ritualists, Louis Gernet, French anthropological school of
ancient worlds, Vernant

Reference

Ackerman, Robert. 2008. ‟Anthropology and Classics.“ In A New History of
Anthropology, ed. by Henrika Kuklick, 143–158. Malden, Oxford,
Victoria: Blackwell Publishing.
Bart, Rolan. 1979. Književnost Mitologija Semiologija, preveo Ivan Čolović.
Beograd: Nolit, Sazvežđa.
Champagne, Roland A. 2015. The Methods of the Gernet Classicists, The
Structuralists on Myth. London and New York: Routledge.
De Romilly, Jacqueline. 1992. Pourquoi la Grèce? Paris: de Fallois.
Detienne, Marcel. 2007. The Greeks and Us. A Comparative Anthropology of
Ancient Greece, trnaslated by Janet Lloyd. Cambrige, Malden: Polity Press.
Detienne, Marcel. 2008. Comparing the Uncomparable. Stanford: Stanford
University Press.
Dosses, François. 1998. History of Structuralism, Vol. 1: The Rising Sign 1945–
1966, translated by Deborah Glassman. Minneapolis, London: University
of Minnesota Press.
Ebeling, Herman Louis. 1920. ‟Anthropology and the Classics.” The Classical
Weekly, vol. 14, November 15, 1920: 41–44.
http://www.jstor.org/stable/10.2307/4388061. Pristupljeno 26. oktobra
2017. DOI: 10.2307/4388061.
Gellner, Ernest. 1998, Language and Solituted: Wittgenstein, Malinowski, and the
Habsburg dilemma. Cambridge: Cambridge University Press.
Gernet, Louis. 1981. The Anthropology of Ancient Greece, translated by John
Hamilton and Blaise Nagy. Baltimore, London: The John Hopkins
University.
Gernet, Louis. 1981. ‟The Mythical Idea of Value in Greece.” In The Anthropology
of Ancient Greece, translated by John Hamilton and Blaise Nagy, 73–111.
Baltimore, London: John Hopkins University.
Lévi-Strauss, Claude. 1955. ‟The Structural Study of Myth.” The Journal of
American Folklore, vol. 68, No. 270, Myth: A Symposium (Oct.-Dec., 1955): 428–444. Objavljeno u American Folklore Society, URL:
http://www.jastor.org/stable/536768. Pristupljeno 27. avgusta 2017.
Lévi-Strauss, Claude. 1957. ‟La geste d’Asdiwal.” Annuaires de l’École pratique
des hautes études, Année 1957, 66: 3–43.
Lévi-Strauss, Claude. 1988. „Asdiwalova junačka djela“. U Strukturalna
antropologija 2, 132–183. Zagreb: Školska knjiga.
Kluckhohn Clyde. 1949. Mirror for Man: The Relation of Anthropology to Modern
Life. Greenwich: Fawcett.
Kuper, Adam. 2005. The Reinvention of Primitive Society, Transformations of a
Myth. London & New York: Routledge.
Renan, Ernest. 1930. Uspomene iz detinjstva i mladosti. Beograd: SKZ.
Stevanović, Lada. 2009. Laughing at the Funeral: Gender and Anthropology in the
Greek Funerary Rites. Beograd: Etnografski institut SANU.
Stocking, Geroge W. 1989, “The Ethnographic Sensibility of the 1 920s and the
Dualism of the Anthropological Tradition.ˮ In History of Anthropology vol.
6, Romantic Motives, Essays on Antropological Sensibility, ed. By George
W. Stociking, 208–270. Wisconsin, London: The University of Wisconsin
Press.
Štrebenc, Darja. 2000. „Pogledi na antičnega človeka.“ U Podoba pogled pomen,
Zbornik tekstov iz antropologije antičnih svetov, ur. Darja Štrebenc,
Svetlana Slapšak, 7–10. Ljubljana: ŠOU.
Vernant, Jean-Peirre. 1990a. ‟Between the Beasts and the Gods From the Gardens
of Adonis to the Mythology of Spices.” In Myth and Society in Ancient
Greece, translated by Janet Lloyd, 143–182. New York: Zone Books.
Vernant, Jean-Pierre. 1990b. ‟The Reason of Myth.“ In Myth and Society in Ancient
Greece, translated by Janet Lloyd, 203–261. New York: Zone Books.
Vernant, Jean-Pierre. 1993. „Edip bez kompleksa.“ U Mit i tragedija u antičkoj
Grčkoj I, prev. Živojin Živojnović, 89–119. Novi Sad, Sremski Karlovci:
Izdavačka knjižarnica Zorana Stojanovića.
Vernant, Jean-Pierre. 1996. ‟Oedipus without the Complex.” In Myth and Tragedy
in Ancient Greece, ed. by Vernant, PierreVidal-Naquet, translated by
Janete Lloyd, 85–111. New York: Zone Books.
Vidal-Nake, Pjer 2003. „Renan i grčko čudo“. U Grčka demokracija u historiji,
192–207. Gradac: Alef.

Примљено / Received: 05. 02. 2018.
Прихваћено / Accepted: 03. 05. 2018.
Објављено
30.09.2018.
Како цитирати
STEVANOVIĆ (SERBIA), Lada. Антропологија и антика: eпистемолошка разилажења и сусрети. Гласник Етнографског института САНУ, [S.l.], v. 66, n. 2, p. 287-302, sep. 2018. ISSN 2334-8259. Доступно на:
<https://www.ei.sanu.ac.rs/index.php/gei/article/view/580>.
Датум приступа: 28 mar. 2024